Sep 3, '13, 5:37 am
|
|||
|
|||
|
Hello, everyone,
I have a question: If the Council of Trent prohibited the private interpretation of Scripture, and the Pope and Magisterium have only infallibly interpreted a few verses, are Roman Catholic lay persons partaking of private interpretation when they attempt to interpret the Scriptures when in dialogue? |
|
#12
|
|||
|
|||
|
Quote:
I just wanted to make a point that I think that no one had yet addressed: in your scenario, for there to be any contention, then the pope would have to be saying that the verse of Scripture in question had one (and only one) possible interpretation. In other words, he would have to be saying that there is no other way to look at that verse. Short of such an assertion, a person could validly offer interpretations that differed (but did not contradict) the pope's, and there wouldn't be any problem with that... |
|
#13
|
||||
|
||||
|
Quote:
__________________
"He was the first one in the world to break all of the commandments at once"
- Bishop Fulton Sheen regarding Moses throwing the stone tablets - |
|
#14
|
|||
|
|||
|
Quote:
I will definitely read that portion of the catechism. However, what do Catholics do when there is no guidance by the Magisterium? So, if no authoritative interpretation has been given, what authority does the layman have to interpret? And how binding will his interpretation be? Last edited by richport29; Sep 3, '13 at 2:03 pm. |
|
#15
|
|||
|
|||
|
Quote:
PO18guy, Some initial questions: When the catechism states, ""It is the task of exegetes to work...", who are the exegetes? Now, if the "exegetes" of 119 include laymen, how would you reconcile that freedom given to laymen with the Council of Trent's commandment against private interpretation (please consider that in the 16th century, no Catholic laymen would have dreamt that they were allowed to interpret Scripture privately under any circumstances)? Also, how would you interact with 109-110 and 113? What would a Catholic laymen apply that to a text? How does a laymen know if he has correctly understood the sense of the historical author and the "Living Tradition of the whole Church"? |
No comments:
Post a Comment